Showing posts with label Catholic Church. Show all posts
Showing posts with label Catholic Church. Show all posts

Saturday, October 22, 2011

Ra-Ra for Ramen in the Rockies Day 1


       July 27, 2011
     My last night in society ended perfectly after a spectacular day in Denver. Once the phone’s clock hit midnight, my luck came to a sudden end. I woke up abruptly like I had many times on the plane. I couldn’t really tell if I was fully awake or in a daze. But this morning, I remained awake thanks to my horrendous tummy ache. It still was nagging me for three days now.
Yesterday, we actually consumed the toxin-filled water from the Platte River. I was giving Will a demo on how to filter water with the Platypus Gravity Filter. This morning, at the crack of dawn, I realized the filtration had no impact on that filthy, flowing water. I only drank two or three sips because my stomach ached from thirst.

I’m unbelievably picky when it comes to water and its tastes. Typically, I have found taste is affected by temperature. The Platte River was lukewarm. So I gave up trying to drink poisonous water and faced being thirsty. When Will dozed off on this patio in Common Park by the river, I tried a second water fountain that also didn’t work. Pushed by thirst, I compromised my water standards. Yes, I filled the water bottle from a park bathroom sink that stank from the shit smeared all over the stall. The whole quest for water put me in a crappy mood.
Anyways, the river water didn’t have any immediate influence on my stomach pains. So by 1 a.m. the next day, I woke up to the sound of Katy Perry playing in my head. Fireworks and the thought of diarrhea infested my brain to the point where all I could do was doze off for a few minutes and wake up to the same verse in her songs. I hate playing mind games. I try so desperately to convince myself that my stomach’s hurt will exit my body by taking a number two rather than coming back up the top hatch.
By dawn, the pain had made its way low enough for me to be convinced I could rid myself of the pain by taking a number two. (I have a mental line drawn on my tummy that, when pain crosses below it, I wait patiently for my intestines to kick in.) When I had waited long enough for daylight to peep through the curtains, I braved the eight-step trip to the bathroom.
Platte River
Diarrhea didn’t resolve anything. In fact, it opened up more space in my belly for me to feel the pain lurch around even more. I called it quits after sitting patiently on the toilet for fifteen minutes as Lisa’s cat ponderously stared at me. (The kitten was kept in the bathroom so he would not disturb Will and me as we slept. Poor guy.)
So after locking the kitty back in his lair, I tried to fall asleep. Successful until Will’s obnoxious alarm went off, I had my eyes closed for about a complete hour. The alarm somehow restarted and worsened the pain. I mumbled to Will, asking for the garbage can, which was thankfully brought to me in the nick of time.
I dry heaved twice. Nothing came but an upward-yank feeling on my groin with each heave. I changed my position from a shoulder-holding-my-weight stance to a cross-legged yoga position. The Whole Foods paper bag, which served as a garbage can, was fitted between my legs as I heaved a third time. Finally something came up. The lights were off so I couldn’t tell what meal the chunks came from. My eyes were watering by the fourth heave. Subsequently, my nose began to drip; an uncontrollable side effect from putting contacts in daily and having my eyes run with the saline solution. I was ergo, unable to smell the typically nose piercing smell that puke emits.
This untimely fiasco forced me to forfeit my eggs and bacon that we excitedly bought the night before, anticipating our final meal in society. Will, along with Lisa’s dog, Colby, shared my serving as I drank a stomach-soothing tea prescribed by our hostess. It worked. But the reality of the day ahead loomed over me; hiking in the high altitude of the Rocky Mountains.
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Once in Denver, we were on Lisa’s time. We eventually got to the trailhead after driving through the luxurious city of Boulder. Adorned by Colorado University’s red terracotta, Boulder was quite the launch pad for our adventure. Lisa brought Colby, the best-behaved Border collie I have met. He endured the windy 10,000 foot ascent next to me in the back seat. On any other day, my stomach would have been fine. But shortly after recuperating from this morning’s surprise, the poor thing (my stomach) was viciously attacked by altitude sickness. In addition to stomach mayhem, I became dizzy. But once inside the gates of Indian Peaks Backcountry, we pulled over for a much needed bathroom break.
The ride into the mountains made me feel like I was five years old. You can fight altitude sickness, so I am told, with water. Let me point out that my three piece dilemma that I face while trying to feel better. First off, my stomach was a mess and was not in the mood for any (liquid) medicine to take up space in its region in my body. Second, I played some more mind games and drank a water bottle flavored with a spoonful of pomegranate tea. Third, the combination of the two prior components made me pee for a minute and fifteen seconds straight once we finally got 18 year old Jacky-baby to a latrine. My, oh my how nice that latrine was (especially compared to some of the latrines back home in the Blue Ridge Parkway…)
Lisa offered me some alternative, hands-on remedy for my remaining, but subtle pains. Her practice was an interesting amalgamation of tapping different body parts that possessed high concentrates of energy. Apparently these areas had nerve endings that sent messages, like all other nerves, more effectively to my brain.
         Lisa happens to be the managing editor for Integrative Medicine: A Clinician's Journal (as well as senior editor, two separate executive editor positions, and associate editor for four other periodicals.) She started tapping my Crown Chakra (which, interestingly enough, in this line of work, she did not refer to it is as such.) Still, she moved from tapping the center of my head to a second point located below my eye, next to where my nose meets the rest of my face; that little crevice there where sleep catches. There were an additional six places, one of which possessed a lot of energy in my instance; the collarbone. I repeated some lines while she tapped: “I fully accept and love my body, even though my tummy hurts me.” Lisa explained that using positive statements surpassed using negative ones (which, she elaborated, were initially used in this line of work before a modern shift to positive optimism.) The tapping of the nerve endings would stop my mind from thinking that my stomach was sick-or, at least, that was my understanding of her practice. On a scale of 1-10, my pain dropped from a six to a two after three separate rounds of tapping. Talk about mind games!
At the intersection of trails, looking back towards Boulder
Lisa and Colby came about a quarter to a half mile into the trail with Will and me. The late-July snow forbid her leather, work sandals to go no further. My same hiking tee shirt and zip off pants I used in the Virginia Appalachia fared just as well in this thick, avalanche-prone snow! The temperature must have been the always-perfect-72 degrees with a crisp breeze. Yet, the snow didn’t look like it was going anywhere any time soon.
We departed from Lisa and Colby after a few Alp-like background photographs were snapped. Will and I made our way to the intersection of Mt. Audubon trailhead and our path. Mt. Audubon somehow loomed over us in the northwest even though we started at the parking lot at roughly 10,000 feet. To say the height of these mountains was daunting would be to discredit their awe-inspiring presence; imminent and inescapable.
I fell immediately back into the same dull, divided mindset I had on the Appalachian Trail back home in Virginia. Up until we started a slight descent, I didn’t feel much at all. Because ascents have me looking at my feet, my physical and mental energies were channeled elsewhere. Out of nowhere came a wave full of emotions with the breeze. It touched my body, heart, and soul in one swift gust of God’s breath. I almost cried. Multiple aspects of my surroundings, feelings, future, and family formulated this abrupt mood swing.
Sawtooth Mountain
To explain, here’s the origin of the effects on my body. I was undergoing a delayed reaction to the altitude. When the fact of the matter of trekking at 10,000 feet hit my lungs, I felt an inverted high from the lightheadedness. On top of my bodily reaction was my heart’s. Switching from burning to aching in an instant as any young heart might, I missed my family. It was only the second day from home, or technically, the first full day. Even though I was hiking with my best friend and role model, I felt the distance between the rocky peak I was walking beneath and the rolling Blue Ridge at home. For the first time ever, I experienced a realer, more forceful sense of independence and solitude.
The vast mountains, not hills, stretched high into the clouds forcing me to feel almost abandoned; I could not physically have what my heart yearned, whereas home fenced everyone and everything within a reasonable distance. It’s undoubtedly indicative (as the feeling still weighs my heart even now as I write this) of my departure for college. With that concept identified, the distance grew even farther as its inevitable reality is now only 23 days away. In this quick sense of desperation, I listened to God’s voice in the over-used “Be not afraid, for I am with you” quote. Being this high in the sky, I am almost certain one of the archangels whispered the same words Gabriel whispered to Mary into my soul.
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While my Senior Project on the AT was titled “Spirituality in the Mountains,” I must confess that the spirits here are incredibly different from the inhabitants of the Blue Ridge. Appalachia emanates an innate sense of ancient and tribal spirituality. The Rockies, from what I can tell from Day 1, maintain an intimidating, but strikingly beautiful, emotion-stirring animus, prana.
Different sects of Christianity describe a similar, but virtually nonexistent-in-today’s-world term of “fear and awe of the Lord.” And in the Rockies this first night, I immediately thought of some Augustinian, if not Aquinas’ reasoning paraphrased as “the Lord God created the heavens, and the earth, and the race of Man. Because God created us, we are inherently and consequently made with some sort of essence of God.”[1] I have no doubt that I feel God’s presence within His creation of both me and the mountains and to feel that clear unity shared between both of us was primordial.
These first-time-felt feelings left me as we continued descending. My body was running on a cup of tea as we eventually stopped to snack. The photos we’ve taken can say more than the thousands of words I’d struggle to find in order to describe the scenery here. We, or rather I alone, continued to struggle adjusting to the altitude while Will checked the map at the many stops my shallow breathing necessitated throughout the day.
The combination of both his and my wrongs had us thinking we were much further along than we really were. My fault was obvious; out of shape (or just poorly adjusting to the new climate.) His was the repeated checking of the map (which was directly my fault for having us stop frequently.) Still, the frequent map checking is a disease. Sometimes short-term, hikers face it when they start out on a trail for the first time. It’s a very cruel and unusual disease since we could cure it if we just put the map away….
So with both faults being committed incessantly and more frequently as we passed our predestine 12 o’clock finish, we stopped for a two-thirty Ramen lunch. We were caught in a cold drizzle. Very interesting to note: Will said the rains come consecutively at noon every day, but we lucked out and got it two and half hours later. It’s probably five-thirty as I finish writing this after two, if not three hours since we stopped here; two, if not three miles short of the lake Will initially planned for us to stop at for the day. There’s some river passing nearby, and we’re almost in the shadow of a couple mountains. The one huge comfort that consoles me is my book: The Game of Thrones! I look forward to reading it after I get out of this tent to pee! The rains left, came again, and now left us with puffy white clouds. Though, those seem to be leaving. The blue sky fills in the cracks between the puzzle-pieced clouds as the sun begins to set.
I lied. It’s actually 6:40! Gotta pee!

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[1] Now back among resources, I was able to do some “lite research” to figure out what I was trying to say. In the Catechism of the Catholic Church I found the same idea I was trying to convey in several areas. Firstly, “‘God created man in his own image, in the image of God he created him, male and female he created them.’ (Genesis 1:27.) Man occupies a unique place in creation: he is “in the image of God”; in his own nature he unites the spiritual and material worlds; he is created “male and female”; God established him in his friendship.” (CCC, 355.) Secondly, “But this “intimate and vital bond of man to God” (Gaudium et Spes, 19, 1.) can be forgotten…”(CCC, 29.) That bond is described as such: “From the very circumstance of his origin man is already invited to converse with God. For man would not exist were he not created by Gods love and constantly preserved by it; and he cannot live fully according to truth unless he freely acknowledges that love and devotes himself to His Creator.” (GS 19, 1.) 

Tuesday, October 11, 2011

Hell No! I Ain't Gonna Do That


AH HELL NO

I feel like the last entries on my experiences at Mercy Neighborhood Ministries have been abstract. At least, after today’s experience, I can now say that all my past reflections revolve around emotions. My emotions shared through my relationships with members at MNM appeared to be pinnacle of my experience in this ‘gig’ called service learning. Up until today, I thought I had reached this experience-this end of the line, you cannot go any further ideal. I felt comfortable and accepted in my new environment, I thought I was making somewhat of an impact on the people I was around, and I was likewise impacted by my experiences at service.
               In writing, I feel like using the ultimate phrase “I thought I had seen everything” puts a cap on what you can follow up with your next essay. Hence, I hate to use it when I am writing several periodic essays, like service learning; unless, however, I can see the end of writing on that one topic (which I cannot with service learning.) I am making an exception today with that self-made rule.
The Technique
               I thought I had seen everything at Mercy Neighborhood Ministries. Easing into my routine, I found pleasure from the growth of my relationships. For anyone who might see MNM or any type of time-with-others service as secondary to physical labor, you really have not had the pleasure of piecing puzzles together. I was really enjoying this Zen-like trance I could enter into when I was around Ms. Shirley as she told me about the rights and wrongs of society. Today she went on about this newspaper article from the Philadelphia Inquirer that I read to her. A seventy-two year old man shot his forty-two year old neighbor when the police did not arrive after he phoned in his complaint. Ms. Shirley did not like that one bit; consequently, I listened to all the wrongs the world experiences. Her least favorite crime was apparently robbery as she repeatedly mentioned how jewelry shops happen to be robbed when people need money.   
               But something happened today that I was not expecting. I was just starting to settle into my newly formed comfort bubble. It was massage day. I admit that the first thing that crossed my mind was, “Oh great, I really could use one for my sore shoulders,” as I imagined a massage-circle form; everyone was included. Nope. I could not have been any more wrong. As service learners, we somehow became part time masseuses. Gloves did not serve as a recompense for this odd, seemingly out of place activity.
My mind split over what happened next. Half of me thought this was incredibly weird, for lack of a better term, to just randomly start giving someone I knew for less than a month a massage. Massages are intimate. And after a certain age, when one reaches some level of maturity, you do not randomly line up for massages as teens do at summer camps and sleep overs. So I felt a little out of place for two reasons when it was sprung on us to get gloves and cocoa butter; the immediate intimacy and my precedent about massages.
The Product
My second, more grounded half thought that this was the epitome of service learning. Intimacy. My mind drifted to the cleansing of feet in Catholic tradition from John 13’s Gospel. “After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.” (John 13: 5.) In the recent past, when I volunteered at Camp Holiday Trails back home in Virginia, I could easily draw biblical parallels to my service. Now, for some reason, I find it border-line hokey to draw out those parallels. Maybe it is the result of too many comparative religion courses that have opened my eyes to see that Christianity is not the sole mission-oriented faith. It could also be the consequence of returning to a heavily Catholic-dominated student population that helps facilitate the above misconception I have/had; I feel like I play devil’s advocate too often when I hear the Bible being thrown around like some textbook reference everyone knows.
Yet, as I rubbed the lotion into Ms. Gladys’ gnarled hands, I connected to something more than skin deep. I could see actual pain in her hands. And while the concepts of emotions and relationships are not tangible, (yet, both their objects are,) I found that physicality permeated the remaining distance between me as “servicer” and my “service.” The emotions create, nourish, and hinder the relationship which is then escalated to an incredibly intimate level. Even in the simplest act of a hand massage. Just to pull some non-Christian connections into this deeper form of service; I think of yoga’s notion within the word yoga: its literal definition is “yoking.” I see that two sets of emotions are yoked together through physical touch to form a deeper relationship. Similarly, isn’t the term islam transliterated as submission? Maybe it is a stretch to connect that with humility-both of which I needed in order to massage Ms. Gladys. Confucianism: deep respect for elders.
  
I do not know how, since I had gloves on, the scent of cocoa butter lingers as I type this. I admit again that I am still shaken up from the forced portion of me having to suddenly perform physical service. Nevertheless, it was a learning experience that I am continuing to think about each time I catch a waft of lotion.   

Wednesday, December 1, 2010

The Weight Gays Carry and How This Should Affect Moralists and Conservatives

I can’t help but point out that yes, there is St. Paul’s quote "Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God" (1 Corinthians 6:9-11.) and a statistic saying 97%, (Fr. Leonard Kennedy, Catholic Insight, “The Annulment Crisis in the Catholic Church”, March 1999 issue, re-posted by Janet Fernandez.) but there is more of a natural law that one can look at rather than faith (which doesn’t cut it for some, and a statistic certainly doesn’t do it for others.) I think that “this country was founded on Christian principles,” however, we have either strayed too far from them, ignored them, or mutilated them. (Celia Lamb.) And one doesn’t have to look much farther than the inability for two males or two females being incapable of reproducing a child. It is a matter of fact there is no natural way for gays to reproduce. St. Paul, along with many other Christian writers, does not necessarily write to always condemn and to "kill the fun of the party." I think that especially in St. Paul’s context, Christian philosophy is an attempt to live life to the fullest. And one can view St. Paul’s writing as a restriction that bars homosexuality, but at the same time, he is stating a simple fact that God did not intend for two males to create a family. God, nature, genitalia-
whatever it is- does not work in favor of homosexuality. I think that because of this ultimatum, gay supporters in this instance are quick to lash out. There IS indeed a level of frustration that gays express which consequently points to the natural inability for two members of the same sex to have children. This is why the term marriage means one man, one woman. I think today, people tend to think that the buzzword(s) “definition of marriage” is deductive; that Christians or moralists believe that gays are wrong because Scripture says so-that argument doesn’t get very far when people don’t believe in it. However, being inductive with the concept of one man, one woman leads one to think of that marriage is just the word that gives a name to the reality of their union.
With that in mind, one should fully recognize the high wall of natural law (reality?) that homosexuals face. Condemning them is the last thing people should want to do, inherently we do though. Something innately different really freaks people out, and it does and it has shaken many peoples beliefs. But realizing what homosexuality does to heterosexuals, that is, discomforts them, one should always recognize the weight that gays carry in their inability to start a family through love, sex, and compassion for another.

Sunday, November 28, 2010

America's Consumerism and How It's Backwards From Faith

Guy Fawkes Effigy
After enduring Black Friday, I couldn't help but observe how we Americans love to indulge in purchasing material goods. The fine line between essentials and desires is undoubtedly crossed on Black Friday when the "herd instinct" is to put your life on the line (no pun intended) to get a few percents off on worldly products. And as Americans, we value these secular, ephemeral, and hedonistic "goods" more than spiritual treasures. Proof of that is seen in the overflow of Black Friday into "Cyber Monday" in which all the left over stuff (that apparently was left over stuff from 2010,) is sold online through sites like Amazon. This isn't to say all Americans participate in Black Friday, or the U.S. is the only country that consumes (though we rank fairly high on the consumer chart...) but you don't hear about the sales on the day after Guy Fawkes Night. Maybe that's because I'm here in the States, but still, where in the world did Cyber Monday come from?
I think looking to Hinduism's doctrine on consuming would be one of the more encompassing and straight forward teachings on the harm of consumerism. While the Christian philosophy is summed up in the line: "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. (Matthew 6:19.) the Hindu philosophy (coincidentally in the 6th chapter of the Bhagavad Gita titled The Science of Self Realization,) pertains to a more self oriented belief. And I find this somewhat more appropriate for American Christians because people really have "stored up their treasures on earth" during days like Black Friday and continue to do so through the Advent season leading up to Christmas Day. Lord Krishna, the Eighth Avatar of Vishnu, (the Ninth is Buddha, Siddhartha Gautama) tells Arjuna, an Abrahamic figure in the Gita, of the Vaisnava Sampradayas. In short, there are four of these sampradayas, or as Wiki says "traditions or religious systems." Kesava Kasmiri's commentary on the fourth sampradaya, known as Kumara Sampradaya, or "duality in unity," describes the harmful aftereffects of consumerism:
"It should be clearly comprehend that attachment to worldly pleasures locks one to samsara or the endless cycle of birth and death while contrarily detachment from the infatuation of worldly pleasures frees one from samsara."
Excessively buying into secular goods does not advance our path to moksha, or liberation from the cyclical dance, samsara. It does not lead us further down the narrow path to Heaven. One of the more profound and intricate Christian beliefs is that Jesus came into the world through Mary, the handmaiden of the Lord. And as  King of the Heavenly Hosts, He  wasn't clutching a scepter, wearing a signet ring, and indulging in excessive wealth. Similarly, raja yoga encompasses an assortment of practices; the one defining Jesus' rejection for worldly goods can be seen as tantrism. While tantrism contains metaphysical exercises, they focus the mind inwardly on speech and outer actions and reject physical surroundings. (That's a stretch to make that parallel,) but Jesus also placed emphasis more on action, dharma, rather than physical objects.
Another stretch would be to say to solve America's intense consuming rate would be to return HOLYdays and their true meaning, especially Christmas as Catholics begin the liturgical season of Advent, the waiting of the arrival of the Lord. The Spirit of Christmas hasn't been Jesus oriented for quite some time now, and with unbelievable days like Black Friday that seep into Cyber Monday, there seems to be no mass movement of trying to curb our intake of products; in fact it's apparently going the other way. It can be deduced, or maybe even induced, that the growth of American consumerism is a fear originating from the ultimate reality of samsara/salvation. Or vice versa, because the paths for either of these two are too demanding, people result in ignoring reality and submerse themselves in hedonism and secularism.

Thursday, November 18, 2010

Comment on The Pope is Darth Vader

I made a brief comment siding with the author of  this post, Eric Sammons.
The New York Times has repeatedly made out the Catholic Church to be the Intergalactic Empire...

My comment:

I probably should finish reading the article before I post a comment, but I really couldn’t help but laughing at the second comment you made on the grassroots movement. I mean, on that note, Catholicism could never really embody a “true” grassroots movement. Anything less than a legitimate mass is like you said, Unitarian or any other form of Protestantism.
As to the comment on resisting like Ghandi, I find that Rachel Donadio’s article ended on the scene of a “young girl watched the flame flicker in memory of the 475 Belgian victims of sexual abuse.” I think what Donadio was trying to attempt was make an analogy to Ghandi’s passivity. However, using hindsight we are able to see that his passive aggressive style, like the young girl’s in the article, still contradicts their opposition, in this case the Catholic Church.